Women and Politics In Jane Austen’s Time

     As we are heating up for presidential elections, politics of course is becoming all-consuming.  What were politics like in Jane Austen’s time, and what were women’s concerns?  This is a big subject, and I would like to present some thoughts in a two-part article.  The first will present some thoughts and information about the political situation of the time; the second will address some ideas about politics and Jane Austen’s novels.

PART I

     Politics in Jane Austen’s time have little in common with politics today.  Before 1832, only 5 to 6% of the male population could vote, made up largely of aristocrats who were large property owners.  Parties (and party loyalty) were much more fluid.  Rhetoric was much more uncontrolled.  After the French Revolution, a more cautious spirit pervaded the English political landscape, reigning in ideas of change and individual rights.  Although women had been actively involved with politics in the previous generation (witness the Duchess of Devonshire and her sister soliciting votes for the Whigs, and the political hostess Mrs. Crewe; and women at the lower ends of the social scale participating in mobs and rallies), by the time Jane was a young woman, women were discouraged from concerning themselves directly with political activity.  Does that mean that women, and in particular Jane Austen, were uninformed or uninterested in politics?  For that matter, what were the issues in politics during Jane’s time that might have interested women? 

     A general political overview is helpful.  In Glorious Revolution of 1688, the Whigs succeeded in removing James II (and the exclusion of James VII/II from the throne) and establishing a constitutional monarchy  (William and Mary, followed by Queen Anne; after Anne’s death, Elector of Hanover was invited to rule.)  The Whig party felt that they had saved the realm and expected to be rewarded.  They embraced ideals of the American and French revolutions, but wanted to retain the existing structure.  Whig power declined due to their support of the French Revolution (popular until the Terror and the executions of the King and Queen).   The Tory government was much more conservative, wanted to win the Napoleonic Wars, and concerned with  fiscal responsibility.

     Political parties were not like today.  Membership was fluid: members of all sides switched with various issues.  There was cooperation as well as conflict (see Ministry of All The Talents-both Whigs and Tories –formed by Lord William Grenville, in place 2/1806-3/1807).  Party affiliations were often drawn along the lines of one issue, which resulted in strange partnerships and fluid alliances.  Forming of factions was characteristic of the period.  There were three basic groups active during this time, with movement back and forth at will.

     The Whig party supported a landowner-controlled monarchy (constitutional), and was somewhat reform minded (i.e. favored education as expected gratitude and support, supported some expansion of suffrage but didn’t expect or desire basic social structure/class changes), and sought electoral, parliamentary and philanthropic reforms within their constitutional position.  They resented the king’s control of patronage.  The Whig families controlled polite Society  (The “Upper 400”, the London season).  During Jane Austen’s era, they were the minority party, but still wielded great power on the social level.   They supported Prince of Wales.  George III hated the Whigs.

     The Tory party supported strong monarchy, and the Church of England.  More conservative, the Tories considered moves toward political reform dangerous.   Hard work, and personal worth allowed individual advancement.   The Tories took a more pragmatic, fiscal-minded view, and believed that the king should determine the direction of the state.   Country gentry, tradesmen and official administrative groups were most often allied to Tory goals.

     A third group, the Radicals, were much more independent.   They wanted broad reforms (expanded suffrage, broader religious freedom, etc.)

     Parliament was made up of two houses: the House of Lords consisting of peers of the realm (dukes, marquesses, earls, viscounts and barons), with the bishops and archbishops of the Church of England (Pool, p. 35), and the House of Commons (from the Norman French “Communes” or localities-elected from boroughs (towns) in the shires by electors whose right to vote was determined by sheriffs and the rules varied widely.)  For elections, seats were not linked to population, so representation was uneven, and a disproportionate number of seats were controlled by a few powerful men.  As a result of the Septennial Act of 1716, parliamentary elections were required every 7 years, with by-elections held between the general elections to replace a sitting member who died or resigned.  A very small number  were eligible to vote, and votes were bought and sold (both parties involved with this, even though illegal).  Public opinion had little effect on outcomes.  “Pocket boroughs” were small localities owned by one man who controlled the few resident voters, and were even bought and sold (see Duke of Bedford, Duke of Devonshire).    Both parties (Whigs and Tories) were entrenched in political system of patronage and nepotism.

      Jane Austen is often considered a Tory sympathizer, but did not disclose her personal opinions at length, as far as we know.  (Her brother Henry in 1818 was at pains to state that she was “thoroughly religious and devout” and “her opinions accorded strictly with those of our Established Church.” (CAMBRIDGE COMPANION p. 154)  This implies strong Tory leanings.)   Her mother Cassandra Leigh was connected to James Brydges, the 1st Duke of Chandos and Lord Leigh of Stoneleigh Abbey, but her immediate family had no money or influence (her father was a clergyman).   Jane’s father’s family was professional (George Austen’s father was a surgeon, his uncle a lawyer).  (George Austen was born in Tonbridge in Kent, one of four children of William Austen, a surgeon, and Rebecca (nee Hampson).) Both parents died before George was nine, and he was raised by his uncle, Francis Austen, a wealthy lawyer, who paid for George’s education at Tonbridge School and St. John’s College, Oxford.  In 1755, he was ordained in Rochester Cathedral.

                Various factors in Jane Austen’s life would have awakened an interest in many issues.  Her father, George Austen, a landless clergyman, had no money or property, leading to inheritance problems for his daughters.   Her cousin Eliza was the daughter of an East India merchant and her father’s sister who was sent out to India to find a husband (again, no money); Eliza’s mother took her to France where she married a minor French aristocrat connection.  During the French Revolution, Eliza’s husband was guillotined, a victim of the Terror.  (Eliza subsequently married Jane’s brother Henry.)  Jane’s  brother, Edward Austen-Knight, was a landowner with money, but had to be adopted to achieve his rank and fortune.    She had two brothers in the Navy, participating in war; for both the rank of admiral was achieved-they rose by merit and hard work.

     There were specific political issues that would be of particular interest to women, including Jane Austen.  First would be war; with husbands, fathers, sons, etc. going to war, there was a loss of protection and income for many (pay was slow to come, if issued at all; prize money could not be counted on).  Secondly were moral issues, such as the questions of slavery, and civil and criminal laws and penalties.  Although the slave trade was abolished in 1807, ownership was still legal.  Aunt Perrot’s trial for theft of a card of lace would have been an immediate concern, especially as possible penalties included being transported to a penal colony.  Thirdly, and for many most importantly, were marital issues; although much was written about love, marriage had more to do with property.  Frequently, family pressure was applied to compel young people to marry appropriately.  Once married, women had little or no control of their assets (in essence, they and anything they owned became the property of their husbands).  Divorce was hugely expensive and time-consuming, involving a  petition to Parliament; women had great difficulty gaining custody of children, or funds. 

     Another issue of huge importance was inheritance law-the issues primogeniture (property and money going to the oldest son), entail (restrictions on the disposal of property), etc. limited women’s ability to inherit.  With few opportunities available to support themselves, women were frequently left at the mercy of the intentions and generosity of male family members to provide support.

     General reform was a major topic of the day on many levels.  Regarding slavery issues, William Wilberforce (and his Anti-Slavery league) was active during her life.  Although the slave trade in the British Empire was abolished in 1807, there was still on-going activity to abolish ownership of slaves.  In education, Hannah Moore (a prolific writer, founder of schools) and Mary Wollstonecraft (who wrote about women’s education) brought issues of education to the forefront,  as availability of education to all was not considered a right, or even desirable.  Election reforms, including suffrage and other rights for Catholics and non-landowners were also major issues.   In the political climate of the time, given the loss of the American colonies and the French Revolution leading to the destruction of French society and the rise of Napoleon, these were sensitive issues, not to be embraced lightly. 

    The fear of revolution in Britain was real, and issues of reform exacerbated these fears.  Indeed, laws were passed to restrict the press from publishing material that could be construed as critical or seditious.

Bibliography:

Washington & Lee University, “The World of Jane Austen” 2009 Alumni College – Dr. Taylor Sanders-  Lectures: ‘The British Empire at Full Attention (or Why were all those men in uniform?)’ on 7/21/09, and  ‘The Court Jester: Was George III Truly Mad?: The Political Scene’ on 7/23/09; Dr. Marc Conner-Lecture ‘The Economies of Jane Austen: Wealth/Religion/Marriage’ on 7/24/09.  (Outlines and my notes)

Austen, Jane.  PRIDE AND PREJUDICE.  London: 1813.

                          PERSUASION.  London: 1817.                       

Copeland, Edward and McMaster, Juliet, ed.  THE CAMBRIDGE COMPANION TO JANE AUSTEN. Cambridge: Cambridge University Press, 1997.  “Religion and Politics” by Gary Kelly, PP. 149-169.

Erickson, Carolly.  ROYAL PANOPLY Brief Lives of the English Monarchs.  “Epilogue: Historical Turning Points, ‘England in 1714’”, pp. 350-352.  New York: History Book Club, 2003.

Johnson, Claudia L.  JANE AUSTEN Women, Politics, and the Novel.  Chicago: University of Chicago Press, 1988. 

LeFaye, Deirdre, ed.  JANE AUSTEN’S LETTERS. Oxford: Oxford University Press, 1995.

Mitchell, Leslie.  THE WHIG WORLD. London and New York: Hambledon Continuum, 2005.

PERSUASIONS, No. 24, 2002.  “Jane Austen and the Enclosure Movement: The Sense and Sensibility of Land Reform,” by Celia Easton.  PP. 71-89.

Pool, Daniel.  WHAT JANE AUSTEN ATE AND CHARLES DICKENS KNEW From Fox Hunting to Whist-the Facts of Daily Life in 19th Century England.  New York: Simon and Schuster, 1993.

ELECTIONEERING (from Robert Southey’s “Letters from England,” written in 1802 [originally published in 1807])

On-Line Research Sources:

Bloy, Dr. Marjory.  A WEB OF ENGLISH HISTORY – THE AGE OF GEORGE III.  http://www.historyhome.co.uk

FIND A GRAVE http://www.findagrave.com

 THE EFFECTS OF THE INDUSTRIAL REVOLUTION ON POLITICS , http://www.factmonster.com/ce6/history/A0858818.html    

GEORGIAN BRITAIN: British History Under George I/II/III/IV and William IV http://www.ukstudentlife.com/Britain/History/Georgian.htm 

A WEB OF ENGLISH HISTORY: THE AGE OF GEORGE III                                                 http://www.historyhome.co.uk/c-eight/ministry/ldgrenmi.htm

THE GEORGIAN INDEX http://www.georgianindex.net/Election/election.html 

REGENCY COLLECTION.  “Whig or Tory?”  http://homepages.ihug.co.nz/~awoodley/regency/whig.html

And The Winner Is….

The giveaway of HEYERWOOD: A Novel on Maria Grazia’s blog, My Jane Austen Book Club, has closed. The Winner is Linda Brower! A signed hardcover will be on it’s way to Linda shortly. Congratulations, Linda!

A big thank-you again to Maria Grazia for allowing me to be a guest on her wonderful blog! (A link to her blog is here for those of you of have not yet visited there.)

Mad about Mary…

As a follow up to my post about Jane Austen and A VINDICATION OF THE RIGHTS OF WOMAN, I would like to direct your attention to a multi-part series about Mary Wollstonecraft and Jane Austen  on Roberta Wedge’s blog,  A Vindication of the Rights of Mary.  This is a wonderful blog, dedicated to information about Mary Wollstonecraft, her work, her era and her sphere of influence.  Please take a look!

Part 1: http://avindicationoftherightsofmary.blogspot.com/2012/01/jane-austen-lost-daughter-part-one.html

Part 2: http://avindicationoftherightsofmary.blogspot.com/

Part 3 still to come…

 

 

Taking Stock…

So much has happened since HEYERWOOD: A Novel was released. Now that we are in a new year, I decided it was time to take stock. There are several things I plan to do differently when my next novel is ready to publish!

1. Ask more questions! At every level of the process, there were so many questions I should have asked. Looking back, I see areas where I should have asked for more information; now that I recognize them, I think that my next effort will work more smoothly.

2. More eyes! Although I did get some help with proofreading and editing, next time I will have a professional help me with this. Spellcheck? Not much use, frankly.

3. Have a marketing plan in place. As a writer, I did not want to think about the business end, and managed to avoid it until after the book was released. Like it or not, whether you publish traditionally or self-publish, the author has to think about this BEFORE the book is published. This is an area that I am still learning (and my learning curve is bigger than I wish it were!), but I will be much better prepared to introduce my next book!

All in all, my experience has been a good one, made so especially by the encouragement, support and kindness shown by people who have read my book. I have much for which to be grateful, and I am.

Jane Austen and Mary Wollstonecraft: Did Jane Read A VINDICATION OF THE RIGHTS OF WOMAN?

     Mary Wollstonecraft was born 4/27/1759. Because of an abusive father and her family being in poor financial straits, she worked as a companion and a governess (her experiences as a governess were highly influential on future writings).  She also started a school with a friend, and worked as a reader and translator, and was a published author, providing financial support for her family. She reported on the French Revolution. Mary was obviously affected by the ideas of the era-rights of man, questions regarding the morality of slavery etc. A pamphlet “Thoughts on the Education of Daughters” published in 1787 argued against many of the accepted theories and practices of raising and educating girls, and is the forerunner of her book A VINDICATION OF THE RIGHTS OF WOMAN, published in 1792. In this book, she protested the false life (“the doll’s life”*) approved for the women of her age. She felt that, as human beings, women were rational, should have the same rights as men, and should be allowed to take up the work for which each was best qualified, whether solely domestic or not. She considered neglected education to be the source of misery, with women rendered weak and wretched, resulting in a puppet like situation with women being pretty to look at, vain and helpless, with no other object than to gratify the whims and passions of men. She did not want to change the order of things and acknowledged men’s characters, superior physical strength, etc. Her viewpoint was that there was no reason to conclude that men’s virtues were superior to women’s virtues, and that both would benefit by better education and improved characters. (She made the interesting point that, if men were really concerned about the morals and virtues of their wives, daughters and sisters, they should improve their own morals and strengthen their own characters first-a virtuous, loving husband being far less likely to have an unfaithful, immoral wife!)
     Mary Wollstonecraft lived a highly unconventional life-she lived with Captain Gilbert Imlay, an American army officer in France, with whom she had a child. They were not married though she presented herself as his wife, and she would not give him up until she had no choice (they were not living together, he was unfaithful and indifferent). After two suicide attempts, she went back to her literary life, and formed a relationship with William Godwin, whom she married when she became pregnant again (with her daughter Mary Godwin who became a writer-FRANKENSTEIN, born 8/30/1797). She died 9/10/1797 from complications resulting from childbirth. Mr. Godwin’s subsequent biography of his wife, which included a frank discussion of her unconventional ideas and relationship issues, was published in 1798 and succeeded in ruining her reputation.
     Mary’s experiences as a governess in the household of an Irish noblewoman led to her view of the current “false system of education”* which was designed to make women “alluring mistresses”* rather than affectionate wives and rational mothers. She said that the minds of women were enfeebled by false refinement, resulting in women being treated as subordinate beings. She also condemned the education of rich ladies as tending to “render them vain and helpless, and the unfolding mind is not strengthened by the practice of those duties which dignify the human character.”* The focus of women’s education was for them to become “pleasing” instead of functional partners. “When the husband ceases to be a lover, and the time will inevitably come, her desire of pleasing will then grow languid, or become a spring of bitterness; and love, perhaps, the most evanescent of all passions, gives way to jealousy or vanity.”
     Did Jane Austen read A VINDICATION OF THE RIGHTS OF WOMAN ? I contacted Jane Austen’s House and Museum, Bath Central Library, Jane Austen Centre, and Chawton House Library.  No catalog of Rev. George Austen’s library is known to exist. (Jane Austen’s House and Museum does have a copy of the inventory of the contents of the Steventon Rectory but no catalog of his books.) The Bath Central Library indicated that VINDICATION was on the catalog for Marshalls Circulating Library on Milsom Street dated 1808; it is the only one they have in Jane’s time frame. Since VINDICATION was published in 1792 and was a well-known work, this argues that the book was probably available via a circulating library when Jane Austen lived in Bath, or visited in London or other cities.
     Jane is known to have had a copy of HERMSPRONG, or man as he is not by Robert Bage (philosophically, Mr Bage embraced the idea of the superiority of the “natural man”, considered women the equal of man and supported women’s rights, and was known to have had a high regard for Mary Wollstonecraft; these ideals are demonstrated by the story in HERMSPRONG)/ Jane’s copy is in the Huntington Library (her signature in all 4 volumes). This would argue a mind open to the ideas expressed in VINDICATION. There is also a theory that Jane would not necessarily referred to Mary Wollstonecraft’s work or influence, due to Mary’s unconventional morals and lifestyle (see Claire Tomalin and Miriam Ascarelli).
     It is clear that Jane Austen was exposed to and affected by Mary Wollstonecraft’s A VINDICATION OF THE RIGHTS OF WOMAN. As previously quoted, “…to make them alluring mistresses than affectionate wives and rational mothers”- Mrs. Bennet and Lydia Wickham in PRIDE AND PREJUDICE are clear illustrations of this. When we re-read the passage “When the husband ceases to be a lover…” , we see that the marriages of Mr. and Mrs. Bennet in PRIDE AND PREJUDICE, and Charles and Mary Musgrove in PERSUASION, and Jane’s comments on them, are superb illustrations of the unequal marriage. The marriage of Admiral and Mrs. Croft in PERSUASION, especially where Mrs. Croft refers to women as “rational beings”, and the discussion of their unorthodox style of driving (he holding the reins, while she puts out a hand to correct his steering) as a metaphor for their marriage, is a clear illustration of what a marriage should be, according to the ideas of Mary Wollstonecraft. The characters of Lady Catherine DeBurgh, Elizabeth Eliot and Miss Bingley, reflecting their vanity, and minds not strengthened by performance of duties and activities, are also very illustrative of Ms. Wollstonecraft’s ideas. In SENSE AND SENSIBILITY, the discussion between John Dashwood and his wife resulting in him doing little for his sisters parallels an example in VINDICATION. Also worthy of note is the relationship of Mrs. Jennings’ daughter and her husband: she is empty headed, and he is surly because he can’t give her back, according to Mrs. Jennings (another example of an intelligent man caught in an unequal marriage.)
     That Mary Wollstonecraft’s work was known to Jane Austen is not a point of serious debate that I can find. However, I find it striking that there are so many illustrations in Jane Austen’s novels that support points raised by Ms. Wollstonecraft, indeed are almost direct references to A VINDICATION OF THE RIGHTS OF WOMAN. I think it is very clear that Jane was profoundly influenced by Ms. Wollstonecraft’s work, and, using her light touch and subtle humor, highlighted the issues Ms. Wollstonecraft raised. While she could not very well have acknowledged this influence at the time she published, Ms. Wollstonecraft’s reputation being what it was, I think Jane Austen clearly carried Ms. Wollstonecraft’s ideas regarding the education of women, and a higher concept of marriage, forward.

BIBLIOGRAPHY
Books:                                                                                                                                                        Austen, Jane.  PERSUASION, from The Oxford Illustrated Jane Austen NORTHANGER ABBEY AND PERSUASION.3rd edition.  Oxford University Press. Reprinted 1988.  Oxford: Oxford University Press.                                     Bage, Robert. HERMSPRONG, or man as he is not. Originally published 1795. Edition used: The Folio Society, London 1960.
Ivins, Holly. THE JANE AUSTEN POCKET BIBLE. Richmond, Surrey, England: Crimson Publishing, 2010.
Ray, Joan Klingel, PhD. JANE AUSTEN FOR DUMMIES. Hoboken, NJ: Wiley Publishing, Inc. 2006.
Tomalin, Claire. JANE AUSTEN: A Life. Edition used: Vintage Books Edition, May 1999, New York NY.
Wollstonecraft, Mary. A VINDICATION OF THE RIGHTS OF WOMAN. Originally published 1792. Edition used: Introduction by Elizabeth Robins Pennell, London: Walter Scott 1891.

On-line Articles:
“Jane Austen”-Brandeis University; http://people.brandeis.edu/~teuber/austenbio.html
“More Views of Jane Austen”. Smith, George Barnett.http://www.mollands.net/etexts/other/gbsmith.html
“Mary Wollstonecraft”. Biography Resource Center. http://galenet.galegroup.com
“A Feminist Connection: Jane Austen and Mary Wollstonecraft.” Ascarelli, Miriam. Persuasions On-Line V 25 No 1 (JASNA)
“Feminism In Jane Austen”. Jane Austen: Pride and Prejudice–Notes on Education, Marriage, Status of Women, Etc. Republic of Pemberly. http:www.pemberly.com/Jane info/pptopic2.html
“’Hermsprong or man as he is not’ Robert Bage”. Perkins, Pam. University of Manitoba. The Literacy Encyclopedia. http://www.litencyc.com

JASNA 2004 AGM-Huntington Library information

Happy New Year!

It’s amazing – 2012 is here already! As I’ve remarked before, time goes by so quickly. I wish everyone a joyous and blessed new year. Instead of making resolutions, I’ve been reviewing my daily activities, and deciding where to make the adjustments needed to move forward. Let’s face it, we all know what we need to do. We don’t need to make resolutions; just take the daily action steps to get things done! I’m trying not to look at too many “big pictures”; just figure out the steps I need to take to continue the journey, build on past successes and learn from the mistakes and failures. (I find that, sometimes, focussing too much on the goal can be overwhelming; it’s easier to view the process as a journey, and focus on the steps needed to reach the destination.)

I got some more work done on the new (as yet unnamed) novel. It is moving slowly; my plot took a turn I didn’t plan, and is requiring more research into a new area. However, it IS moving forward, and I am pleased with it so far, as a first draft. As it progresses, I will keep you posted!